Our weak nationhood makes defeating corruption a herculean task
IN his recent best-selling books “Sapiens” and “Nexus”, historian and philosopher Yuval Noah Harari expounds his central thesis: That mankind’s ability to cooperate in large numbers, even if they do not know or meet each other as in primitive societies, is because they share stories, fictions, which include religions, legal systems and even economies.
“These create a nexus of meaning that binds societies together,” Harari noted.
Zoom in to the most important level of social organization in the modern era, the nation. Harari’s insight was earlier advanced by Benedict Anderson, the late Anglo-Irish political scientist, historian and scholar of Southeast Asia, in his 1983 pioneering book, “Imagined Communities: Reflections on the Origin and Spread of Nationalism.”
Anderson defines nations as “imagined communities” because members of a nation will never know most of their fellow citizens, yet they feel a deep sense of belonging and connection. “This sense of unity is constructed through shared myths, symbols, language and media rather than direct personal relationships,” Anderson explained.
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