Tag: Cory Aquino

Facts about EDSA 1 we didn’t know at the time, hidden from us for decades

Facts about EDSA 1 we didn’t know at the time, hidden from us for decades

PERHAPS it was because of something like the so-called fog of war or an instance of the adage that history is written by the victors. But there were facts — now indisputable — that we didn’t know, or were hidden from public knowledge, during the February 1986 People Power Revolt and even three decades later.

Perhaps because of the disillusionment with the presidency of the son of the so-called heroine of EDSA I, the facts have been ferreted out or have simply become clearer.

1. Cory Aquino had little to do with EDSA I. Continue reading

Filed under: Manila Times Columns, PH in the World, PoliticsTagged with: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Did EDSA matter? (First of Two Parts)

Manila Times,  24 February 2013

Like many of my generation and social stratum, I hailed the EDSA Revolution, and as late as 2009, I wrote a front-page article in the Philippine Daily Inquirer’s 2009 special edition that had the lead: “Corazon Aquino may well be

the first Filipino to have a global impact: She inspired the nonviolent democracy movements that swept the globe in the past two decades.”

I stand by that assertion. Although, there are really mundane factors for that, among them, the role of the PR-political consultancy group Sawyer Miller (Cory’s speech writers and image maker) and its cashing in on its Manila experience and template to advice, for hefty fees of course, Latin American and Eastern European anti-dictator movements. (Cf. James Harding, Alpha Dogs: The Americans Who Turned Political Spin into a Global Business. Farrar, Straus and Giroux, 2008).

The unique features and dynamics of Western journalism at that time also explain much of the EDSA Revolution’s worldwide impact.

Together with the anti-Soviet Solidarity movement in Poland, EDSA was the beginning of the new media that would transform the world, pioneered by CNN: real-time televised coverage—revolutions at the other side of the world brought to Westerner’s living rooms as they happen.

EDSA was an episode, in which the Western press first demonstrated its powerful role in changing the world: What some would see as assisting democratization movements but which others would condemn as interference in sovereign countries. That template would be used in successful and unsuccessful anti- authoritarian revolts in this century, even as recently in the so-called Arab Spring revolts.

After the Vietnam War and Nixon’s fall, droves of US journalists lusting for the Pulitzer prizes were desperately looking for romantic stories of good and evil, and the story of a widowed housewife challenging a dictator was a story editors loved, front-page material for many, many newspapers. Time, Newsweek and Far Eastern Economic Review, and many more would make Cory and the People Power revolution their cover stories. Thus, the morality tale of good-conquering evil was a storyline disseminated around the world, inspiring democratization movements, some successful some not.

However, nearly three decades after EDSA now, we have to stop patting ourselves in the back for our role in world democratization.

We have to demythologize it, as its legacies—or curses—haunt us to this day. EDSA for many reasons is responsible for why we still are where we are, why the county’s still poor, left behind in Asia.

The most important question is this: Has EDSA really helped our country at all, has it mattered in uplifting the lives of millions of impoverished Filipinos?

The unequivocal answer is no. Use a simple indicator as the country’s gross domestic product (GDP) per capita (at current US dollars), which roughly measures the wealth it produces per person

Our GDP per capita hasn’t grown as fast as our Asian neighbors after 1986, as shown in the chart, which is simplified to include figures for just three other countries.

Our GDP per capita was at $214 in 1972, when the country fell into authoritarian rule. That was higher than China’s $130, Thailand’s $209, and Indonesia’s $93.

By 2011, ours was the lowest at $2,370. China’s $5,445 was more that twice that of ours, so was Thailand’s $4,972. Indonesia’s $3,494 GDP per capita was 32 percent bigger than the Philippines. EDSA was powerless, or useless in enriching our country and pulling millions of Filipinos out of poverty.

The countries which overtook is in terms of GDP per capita didn’t have such a glorious episode as the EDSA Revolution.

Indonesia’s Suharto in fact ruled as a strongman for 30 years—10 years more than Marcos—to be toppled only in the wake of the 1997 to 1998 Asian financial crisis that hit it severely. China had the exact opposite of our EDSA Revolution: its Tiananmen Square Democracy Movement, which was ruthlessly crushed by the state. Thailand’s history would be marked by one “people power” (the urban “Yellows”) versus another “people power” (the rural “Reds”). Yet it would fast bounce back from the disastrous 1997 to 1998 Asian financial crisis.

Well, Cory’s successor just bungled it, yellow commentators would claim. Not really.

Average annual growth rate of the GDP per capita (in current US dollars) during Cory’s watch was 7.4 percent, which was lower than the 13.6 percent in the heyday of martial law from 1973 to 1982. (The period 1983-1986 was extraordinary, since the country went through its political crisis at the same time that the global debt crisis broke out.)

That of her anointed successor Fidel Ramos was at a low at 3.5 percent but that was because the economy was severely hit by the 1997 to 1998 Asian financial crisis. That during Joseph Estrada was 4 percent. The highest in the post-EDSA period was during Gloria Macapagal-Arroyo’s administration, at 8.1 percent, despite the global financial crisis that severely hit the country in 2008 to 2009.

However, peruse the lines in the chart at the beginning of this column: What’s obvious is that our country, as it were, seems to be simply gliding, with hardly any of the upward bursts characteristic in the lines representing our neighbors GDP per capita.

This reflects the reality that nothing much, nothing structural, had occurred as a result of the EDSA Revolution. It didn’t remove the baggages weighing heavily on our economic and political structures. EDSA was essentially a restoration of pre-martial law Philippine society.


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Two Years Hate

In George Orwell’s novel of a future dystopia, “1984,” there is what is called “Two Minutes Hate.”

This is a daily period in which members of the totalitarian party (patterned after the pre-war Soviet Communist Party) are required to watch a film depicting the “enemies of the people,” and for them to shout their invectives against these foes.   The ritual ensured the continuing brainwashing of the party members. Perhaps even more importantly, it also strengthened the bond, the camaraderie among the party members.

“Two Minutes Hate” of course is fiction. In the 1970s though, social scientists, particularly the French historian and philosopher Renè Girard, made observations, which in effect make the idea behind “Two Minutes Hate” a common phenomenon in human societies.

Girard pointed out that internecine violence should be commonplace when humans organize themselves into societies, especially because of envy when some members get to be richer, smarter or happier than others.   To prevent violence from wrecking it, a society creates the “scapegoat mechanism,” by which a person or group of persons is blamed for all the ills and inequality of that particular group. All hate and violence is channeled against the scapegoat, so that individuals in that society go through a catharsis that strengthens their bonding as a group.

Girard pointed that the scapegoat mechanism explains why human sacrifice—the killing of the scapegoat—was very common in ancient societies.  The Jesus myth has become a global religion because it is based on a brilliant twist of the scapegoat mechanism. Jesus is the willing universal scapegoat, whose execution “takes away the sins of the world.”  The power of the mechanism is such that even a nation like Germany, which put a high value on rationality, embraced Hitler when he designated the Jews as the scapegoats.

We’ve seen Orwell’s Two Minutes Hate, and the scapegoat mechanism in our country.   Even if they may not have been merely scapegoats, but perpetrators of crimes, we have had our Two Minutes Hate periods in the case of Ferdinand Marcos and Joseph Estrada.  Remember how people seemed to go into paroxysms of hatred whenever Imelda’s 2,700 pairs of shoes or Marcos gigantic bust in Ilocos were shown on television? For Erap, it was the “Boracay” mansion, the Petrus wines and the CCTV video of the former President playing high-stakes poker in a Pagcor casino.

Continue reading

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